[{"data":1,"prerenderedAt":2782},["ShallowReactive",2],{"shelves":3,"genres":22,"doors":55,"breadcrumb:\u002Fmythology-of-now":67,"work:\u002Fmythology-of-now":69,"works:list":658},{"id":4,"extension":5,"items":6,"meta":19,"stem":20,"__hash__":21},"shelves\u002Fdata\u002Fshelves.yml","yml",[7,11,15],{"key":8,"title":9,"icon":10},"apps","Apps","lucide:stethoscope",{"key":12,"title":13,"icon":14},"software","Code","lucide:braces",{"key":16,"title":17,"icon":18},"papers","Papers & credits","lucide:file-text",{},"data\u002Fshelves","jMVEWcFL6kYqxnkAkxNyQZYtCo0X0CySjt_AnCr3B60",{"id":23,"extension":5,"items":24,"meta":52,"stem":53,"__hash__":54},"genres\u002Fdata\u002Fgenres.yml",[25,30,35,40,44,48],{"key":26,"title":27,"icon":28,"shape":29},"artwork","Artwork","lucide:brush","gallery",{"key":31,"title":32,"icon":33,"shape":29,"mosaic":34},"photography","Photography","lucide:aperture",true,{"key":36,"title":37,"icon":38,"shape":39},"poetry","Poetry","lucide:feather","reading",{"key":41,"title":42,"icon":43,"shape":39},"ramblings","Ramblings","lucide:book-open",{"key":45,"title":46,"icon":47,"shape":29},"me","It's Me!","i-ion:person-sharp",{"key":49,"title":50,"icon":51,"shape":39},"dreams","Dreams","i-iconmind:dream-outline-regular",{},"data\u002Fgenres","fqhALPJfVjXMZCXXNtCO6a88lnTI9nJOaElwr5xyPDQ",{"shelves":56,"genres":60},[57,58,59],{"key":8,"title":9,"icon":10},{"key":12,"title":13,"icon":14},{"key":16,"title":17,"icon":18},[61,62,63,64,65,66],{"key":26,"title":27,"icon":28,"shape":29},{"key":31,"title":32,"icon":33,"shape":29,"mosaic":34},{"key":36,"title":37,"icon":38,"shape":39},{"key":41,"title":42,"icon":43,"shape":39},{"key":45,"title":46,"icon":47,"shape":29},{"key":49,"title":50,"icon":51,"shape":39},{"title":68,"genre":41,"shelf":-1},"The Mythology of Now",{"id":70,"title":68,"body":71,"created":641,"description":642,"edgy":643,"extension":644,"genre":41,"images":645,"meta":651,"navigation":34,"page":34,"path":652,"seo":653,"state":654,"stem":655,"__hash__":656,"collection":657,"shelf":-1,"kind":657},"writing\u002Fmythology-of-now.md",{"type":72,"value":73,"toc":637},"minimark",[74,78,81,84,87,90,97,100,106,109,118,121,124,126,129,132,135,149,152,155,158,161,169,172,175,178,184,187,190,193,196,199,203,206,209,212,215,219,222,225,228,230,233,236,239,242,245,249,252,254,257,260,263,266,269,272,275,279,282,285,288,291,293,296,300,303,305,308,311,315,318,321,324,327,330,333,336,339,342,346,349,351,354,356,359,362,365,368,371,374,377,380,384,387,390,393,396,399,402,405,408,411,414,417,420,423,426,430,433,436,439,442,445,448,451,454,458,461,464,467,469,472,475,478,482,485,487,490,493,496,499,503,506,509,512,514,517,520,524,527,529,532,535,538,541,544,548,551,554,557,561,564,567,570,575],[75,76,77],"p",{},"myth",[75,79,80],{},"Pronunciation: 'mith",[75,82,83],{},"Function: noun",[75,85,86],{},"Etymology: Greek mythos",[75,88,89],{},"Date: 1830",[91,92,93],"ol",{},[94,95,96],"li",{},"a usually traditional story of ostensibly historical events that serves to\nunfold part of the world view of a people or",[75,98,99],{},"explain a practice, belief, or natural phenomenon",[91,101,103],{"start":102},2,[94,104,105],{},"a popular belief or tradition that has grown up around something or someone;\nespecially: one embodying the",[75,107,108],{},"ideals and institutions of a society or segment of society",[91,110,112,115],{"start":111},3,[94,113,114],{},"a person or thing having only an imaginary or unverifiable existence",[94,116,117],{},"the whole body of myths",[75,119,120],{},"my·thol·o·gy",[75,122,123],{},"Pronunciation: mi-'thä-lō-jE",[75,125,83],{},[75,127,128],{},"Inflected Form(s): plural –gies",[75,130,131],{},"Etymology: French or Late Latin; French mythologie, from Late Latin mythologia\ninterpretation of myths, from Greek, legend, myth, from mythologein to relate\nmyths, from mythos + logos speech",[75,133,134],{},"Date: 1603",[91,136,137,140,143,146],{},[94,138,139],{},"an allegorical narrative",[94,141,142],{},"a body of myths dealing with the gods, demigods, and legendary heroes of a\nparticular people",[94,144,145],{},"a branch of knowledge that deals with myth",[94,147,148],{},"a popular belief or assumption that has grown up around someone or something",[75,150,151],{},"All Contents: Copyright © 2005 Joshua Faulkenberry",[75,153,154],{},"All rights reserved",[75,156,157],{},"Reproduce as you please",[75,159,160],{},"Apocalypse Tao",[75,162,163,164],{},"Contact: ",[165,166,168],"a",{"href":167},"mailto:joshua@apocalypsetao.com","joshua@apocalypsetao.com",[75,170,171],{},"Cover photo by Joshua Hancock Faulkenberry",[75,173,174],{},"Walking down the street lately, more and more it seems that the people I see\npassing me by give off the impression of having a complete lack of any semblance\nof an inner life. Seemingly entirely empty on the inside; stuck in their\nright-off-the-shelf consumer worlds of nothing but work, watch TV, work, spend\nmoney, watch TV, sleep, work, watch TV, spend money, watch TV, sleep, watch TV,\nspend money, work, and on and on and on. Although some of them may actually\npursue some mild extracurricular pastimes to feel like they have something left\noutside of their work, they never seem to find any real fulfillment in life save\nfor a new television, more channels, a new car or house here or there,\nessentially more stuff. It appears to me that most people cannot think, much\nless live, beyond the most basic passive\u002Faggressive psychological levels.",[75,176,177],{},"Even worse, children today do not appear as though they will end up any better\nthan their parents, their lives spent raised on PlayStation, MTV, sex, and\nPepsi. By the time most kids reach the age of five, they have already become\nperfect little prepackaged consumers. These kids willingly fight and claw to buy\ninto whatever next big new trend the media “happens” to",[179,180,181],"ul",{},[94,182,183],{},"push (a media that you cannot escape without going to the wilderness… and even\nthen ). Children seem to worry more about what name brand they will sport on a\nparticular day than how they can contribute to the world or gain fulfillment\nas a human being. Parents do not seem",[75,185,186],{},"†",[75,188,189],{},"to supply any real guidance to their children in becoming a fully functional\nhuman being . I guess they expect the schools to take care of that, though it\nseems pretty clear that the television does most of the childrearing in the\nAmerica of the twenty first century.",[75,191,192],{},"Even assuming that the vast majority of homes in the US claim one religion or\nanother, how spiritual does this next generation really seem? In lieu of church\nand family, these kids must have developed one skewed semblance of a\nmythological system (if you can even call it that). A system that must consist\nof one very elaborate framework of superstar rappers and athletes regularly\nimplicated in various criminal activities, television and movie characters so\nshallow and self-absorbed that they appear interested only in fucking and\ngetting fucked, and a giant wad of celebrities that offer children a view of a\nlife that they will probably never have and then tell them to go out and drink a\nDiet Coke. Of course, I would imagine this mythology must include some actual\nreligion somewhere in there, as well (as if that really makes things any\nbetter).",[75,194,195],{},"The accepted mythology of “modern” civilization appears to me somehow based on\nthe idea that we all know that we all want and feel something more to this\nconcept that we call reality, but everyone has made an unspoken agreement just\nto give up and simply wait around for scientists and the theologians (the\n“experts”) to explain it all. On the other hand, maybe the people who control us\nall have set up an elaborate system contrived, in part, so that all myth will\ndie out resulting in the populace now seeing the idea of Heaven on Earth as an\nempty dream thus embracing the status quo. Alternatively, maybe people have\nactually come to think they can really find Heaven on Earth if they spend more\nmoney, or win that next trophy, or get that next fix whatever the form it might\ntake (and just maybe our masters planned this all out as well). Most likely, all\nthree and much much more factors into the equation.",[75,197,198],{},"In any case, like the proverbial hole in the ozone layer, the hole in the\ncollective unconsciousness of America shows signs of exponential growth. I\nimagine it as a giant gaping gash in the side of the psyche of all of humanity.\nSupposedly, organized religion does what it can to act as a bandage for the\nwound. Still in the dark ages, however, religion uses leeches, sucking the\npsyche dry leaving the original injuries entirely unaddressed. Bluntly, religion",[179,200,201],{},[94,202],{},[75,204,205],{},"A media whose agendas appear increasingly nefarious and increasingly tied to the\nagendas of others. †",[75,207,208],{},"Quite the contrary, assuming that kids learn by example.",[75,210,211],{},"appears to have become just as corrupt and just as much a part of the closing of\nminds and the hardening of hearts as have the media and government. (I find it\nexceedingly difficult to find a difference between the three these days,\nanyway.)",[75,213,214],{},"I feel that we need to reawaken that “inner something” that has started to\nslowly dissipate from within all of us for whatever reason. As opposed to using\nconcepts like “the soul” or “the spirit” to describe it, try to think of this\n“something” more as a connectedness with your own humanity and beyond that, a\nconnectedness to the whole human race and beyond that, a connectedness to the\nuniverse and so on and so on until you have achieved a total connectedness",[179,216,217],{},[94,218],{},[75,220,221],{},"with everything . The achievement of this total connectedness has many names:\nTao, God, Nirvana, and so on. Nevertheless, in every religion, it appears that\nto reach such a level, one must start the journey from within. I think of\nmythology as one of history’s (or even the collective unconsciousness’) ways of\nteaching us the means of achieving that connectedness.",[75,223,224],{},"Through the use of mythology, we can obtain a vision of the total commonality of\nthe human experience. These stories work at such a base level that every human\nbeing can relate to and learn from the archetypal symbolism universally present\nin all mythology. Man’s myths may or may not answer all of the questions burning\ndeep inside the heart of every person—the search for truth, the search for a\ndeeper understanding of the universe and of our own nature, and the search to\ndiscover why we exist at all. However, they at least offer us some direction\nthrough the various quandaries that we all must face in the course of our lives.\nBy paying attention to and properly following the guidance of our myths, we can\neach find our own ways of discovering the answers to these questions for\nourselves maybe sooner than later.",[75,226,227],{},"It appears that today the evolution of world mythologies has hit a perpetual\ndead end, if not a steep recession. Take, for example, the obviously dominant\nreligion of the world, Christianity. Christian mythology has not changed for\nprobably one thousand eight hundred years (except of course for the occasional\n“necessary” rewrite). Christianity’s very nature essentially disallows that its\nmythology can ever change – at least until Jesus comes back and sets everything\nstraight. Christians sit back and pray and wait for their messiah to come and\nmake the world a better place for them (and them alone) while the world goes to,\nwell, Hell. Or even worse, they actively try to quicken Jesus’ immanent return\nby trying to bring about the",[75,229,186],{},[75,231,232],{},"Apocalypse .",[75,234,235],{},"The problem with most of the prevalent belief systems in the world today appears\nclearly right in that very phrase - belief system. To join into most religions,\none must first accept and",[75,237,238],{},"‡",[75,240,241],{},"more importantly believe in the mythology of their religion of choice . Thus,\nthese “true believers” come to look upon these stories as undeniable historical\nevents. Instead, one should attempt to interpret mythology as intended - as a\nmetaphor, a symbolic system that attempts to bestow the gathered wisdom of the\nages. I find any sort of belief in general both restrictive and dangerous; I\nprefer having ideas to having beliefs. That said, one need not believe in the\nabsolute “truth” of any given mythology. However, all mythologies can appear\nreal in the sense that they come alive and grow in the collective\nunconsciousness of humanity as well as in the mind of the beholder.",[75,243,244],{},"Anyone with an even somewhat open mind can see that all the mythologies of the\nworld more or less boil down to the same basic concept - the same basic story,\neven. I think that maybe all mythologies taken as a whole can tell the story of\nhumanity - the collected learnings and",[179,246,247],{},[94,248],{},[75,250,251],{},"Although - the idea of “everything” comes from within the human mind, thus\nmaking it meaningless in describing any “true” reality.",[75,253,186],{},[75,255,256],{},"Many fundamentalists actually believe that if another world war happens, it will\ntrigger the second coming. ‡",[75,258,259],{},"Atheism works more like a religion in this aspect in that it requires that one\nbelieves in the nonexistence of any greater aspect of reality beyond the “real”.",[75,261,262],{},"teachings passed down from the dawn of man and even beyond. With out too much\neffort, looking within each mythology one can find representations of just about\nevery “personal” drama that one could ever possibly experience along with\nguidelines of what to do and what not to do. One way or another, this story more\nor less always ends with a connection with the Eternal. This could simply\nrepresent the inevitability of death, however, if we continue to and look at\nmythology in terms of a metaphor, we see that it begins to go beyond the human\ncondition and starts to map out the human psyche, itself (this includes, of\ncourse, the full blueprints for Heaven and Hell).",[75,264,265],{},"As an example of archetypes in the mythologies of the world, in the Christian\nmythology, we hear of Jesus Christ, son of God, crucified on a cross. Well\nbefore that, in ancient Greek mythology, appeared Dionysus, son of Zeus nailed\nto a cross. From even further back than that comes several tales of the god-man\nKrishna crucified on a tree in Hindu mythology. All of these savior figures\nhappened to come as a half god\u002Fhalf man and inevitably ended up returning from\nthe dead and in one form or another and ascending into “Heaven”. The half\nman\u002Fhalf god (a recurring theme in most mythologies) symbolizes every person:\nthe flesh and the mind in one. The sacrifice and death symbolizes the final and\ncomplete release of all of one’s guilt, remorse, hatred and all of the negative\nemotions that we have learned and cling to – those things that separate us from\nour connection to everything else. The resurrection and the ascension into\neternal paradise represents the metaphorical rebirth of the new you, now with a\ncomplete connectedness with ones true essence. In psychological terms, the\nuniversal story of the sacrifice of the savior represents the death of the ego\nand the rebirth of the true self.",[75,267,268],{},"In order to understand how to properly utilize any given mythology, we must\nfirst have a common understanding of symbol and symbolism. Merriam Webster\ndefines a symbol as “something that stands for or suggests something else by\nreason of relationship, association, convention, or accidental resemblance;\nespecially: a visible sign of something invisible” and “an object or act\nrepresenting something in the unconscious mind that has been repressed”. In\nmythological terms, any object, individual, event, or “other” can symbolize any\ngiven trait, idea, concept, teaching, or whatever else you can imagine. Merriam\nWebster defines symbolism as “the art or practice of using symbols especially by\ninvesting things with a symbolic meaning or by expressing the invisible or\nintangible by means of visible or sensuous representations: as a: artistic\nimitation or invention that is a method of revealing or suggesting immaterial,\nideal, or otherwise intangible truth or states b: the use of conventional or\ntraditional signs in the representation of divine beings and spirits.”\nSymbolism, then, appears as a quite valid instrument serving in the\ninterpretation and the continuation of mythology.",[75,270,271],{},"In polytheistic religions, each deity possesses its own unique persona and\nquirks as well as its own specific function in the order of the universe.\nFurthermore, these patterns of personality and function seem to repeat from one\nmythology to another. For instance, it appears that in one form or another, the\nmajority of mythologies have possessed at the very least a savior figure, a\nprankster god, a father god, a heaven, a hell, and so on: part of what C.G. Jung\nreferred to as The Archetypes of the Unconscious. Jung described an archetype as\n“a tendency to form representations of a motif (meaning a significant,\nthematical element that has a tendency of recurring over and\nover)—representations that can vary a great deal in detail without loosing the\nbasic pattern”. These motifs transcend the human consciousness and each one\nrepresent different defining aspects of the human mind.",[75,273,274],{},"Jung explicitly defined several major archetypes that dominate the top of the\nlist in every person’s consciousness. The first, he called the Shadow, which\nrepresents all of ones lusts and fears; in essence, all your darkest wishes that\nyou keep buried so deep down inside that you won’t even admit them to yourself.\nChristian mythology symbolizes this, for instance, by Satan and his total\nrebellion from everything supposedly “right” in the world as well as with the\nconcept of Hell itself. The Anima and the Animus personify those aspects that\nyour personality lacks in achieving full completion, often related to repressed\naspects perceived as belonging to the other sex. A man, therefore, consciously\nand unconsciously suppresses his Anima while women do the same with their\nAnimus. All the time we see the union of these two aspects symbolized in the\nmovies when two entirely opposite characters end up overcoming all odds to fall\nin love and live happily ever after. The most central of all of the archetypes\nJung called the Self or the True Self. Self characterizes the inner essence –\nfree of ego, a consciousness that has completely come to terms with the rest of\nthe archetypes and assimilated them all, symbolized by the Christians with the\nconcepts of God and even Heaven. In other words, in order to get in",[179,276,277],{},[94,278],{},[75,280,281],{},"touch with and to become the True Self , one must accept all the facets of\nthemselves that they chosen to ignore, fight, or repress.",[75,283,284],{},"Many westerners have the misconception that the followers of all polytheistic\nreligions actually believe in the actual physical existence of the many gods\nthey worship, just as Christians believe in the actual physical existence of\ntheir one God. One should not interpret the many gods of the Greeks, the Hindus,\nthe Norse, the Egyptians, and so on as literal entities, but instead, should\ninterpret them as archetypal personifications of the many facets of the human\npsyche. Each deity’s persona, powers, acts, and role in the way of things all\ntie together to represent different aspects - good and bad - of human nature.\nThe savior figure who will sacrifice everything for the good of the world, the\nhero who vigilantly fights against all tyranny and injustice, the villain out to\nconquer and destroy the concept of good, the ancient master always willing to\nimpart his wisdom; all of these represent archetypes present in each of us. Some\nact more or less dominantly than others. By observing the stories of the many\ncharacters in myth, we can learn about those aspects of ourselves that they\nsymbolize and how to accept or change them.",[75,286,287],{},"Joseph Campbell, probably the worlds leading expert on mythology up until the\ntime of his death (and still, probably), once said, “For a mythology to work in\nthe modern scientific world, it must itself incorporate the modern scientific\nworld.” As we have already discussed, mythologically speaking, civilization has\npretty much reached a point of complete stagnation. Some world religions’\nmythologies, such as Voodoo and Hinduism continue to grow and evolve with the\nmodern world. However, these systems can appear as foreign and complicated to\neven the most interested westerners, not to mention not all that welcoming.\nTherefore, we need a new mythological system for the west. One that fully\nintegrates the modern era and in every respect symbolizes the archetypes that\nhave always existed in the mind of man. One that will help stir up that\nsomething deep inside us all and to help guide humanity through what looks like\nsome tough times ahead.",[75,289,290],{},"With even a basic understanding of symbolism and the concept of the archetypes,\none can see that these concepts pervade popular media still to this day. You\ncould say that many people today follow the mythology of and by the media.\nTelevision and the cinema do indeed represent the archetypes in their own way\nand obviously incorporate our contemporary times, but for the most part,\ncorporate pre-packaging and advertising (not to mention government intervention)\nhave virtually buried any wisdom that one could gain from these sources.\nFurthermore, people typically watch television shows and movies for\nentertainment; principally the media as a mythology has no lasting value\n(although, if properly used, it does have that potential). And this",[75,292,186],{},[75,294,295],{},"brings me finally to the idea of Unit Mythology and eventually into the concept\nthat I call The Mythology of Now.",[179,297,298],{},[94,299],{},[75,301,302],{},"Enlightenment, Satori, Communion with God, etc.",[75,304,186],{},[75,306,307],{},"An acquaintance of mine, Avi Morgan, developed the concept of Unit Mythology and\nimparted it to me in one night, therefore I wrote the following based on my\nloose interpretation of his ideas.",[75,309,310],{},"The era we live in appears defined by scientific realism and the vision of our\nvisible natural world sum total of existence, as opposed to the mystical view\nthat defined ages of old. Subsequently, we must establish our new mythology at\nleast somewhat defined by this naturalistic vision as well. So, like Joseph\nCampbell said, we must actually base our mythological system in the modern\nscientific world. Our modernized minds can no longer accept the notion of gods\nand goddesses as the symbols for our archetypes, so we must look somewhere else\nfor personifications of these ideas and given the situation, our new symbols\nmust come from the modern world. Popular culture and the mass media generally\nfall quite short of providing this. As well, take into account the apparent\nsteady decrease of the emphasis on the sort of imagination and creativity\nrequired to imagine and create one’s own mythological",[179,312,313],{},[94,314],{},[75,316,317],{},"symbols in the West today for whatever reasons (most likely nefarious ). So\nthen, where in the world should we look for such an array of diverse\npersonifications of the different aspects of ourselves?",[75,319,320],{},"According to the system of Unit Mythology, one can find these mythic characters\ncloser than you would think—your very own friends and enemies, or anyone else\nwhom you have encountered. To practically employ these concepts in daily life,\nyou must actively choose to perceive certain individuals, if not all that you\nhave ever encountered in a totally mythic light. You consciously let each of\nthem symbolize archetypal personifications of the many facets of the human\npsyche and you deify them for it. We already characterize others this way in a\nvery real sense on a regular basis; we just never really consciously acknowledge\nit.",[75,322,323],{},"Take into account the adage that goes something like, “you hate in others what\nyou hate",[75,325,326],{},"**",[75,328,329],{},"about yourself. ” You get absolutely pissed off by a certain annoying behavior\nsomeone exhibits when in actuality you yourself act the same way and do not\nrealize it, or maybe you do and refuse to acknowledge it. On the flip side, you\ncan get very annoyed by another’s traits because you lack in these areas and in\na conscious or unconscious sense feel jealous. In these cases, we usually end up\nmocking and ridiculing others for those attributes we do not possess. Unit\nMythology attempts to overcome this negative behavior by doing the exact\nopposite. It aims to embrace those qualities in others with which we find\nourselves at odds or of which we are jealous.",[75,331,332],{},"In every polytheistic mythology, it appears as though different deities exist to\nrepresent the same general motifs of the human character. It would seem that\nthis occurs because that there exists a finite array of recurring personality\ncharacteristics, and therefore a fixed number of",[334,335],"hr",{},[75,337,338],{},"personality types . When you observe another person, recognize those archetypes\nthat they most exhibit and see if those archetypes do not coalesce into a\nfamiliar character motif. Next, imagine that person transcended into a pure,\nmythological symbol of that archetypal idea. Like the deities of polytheistic\nreligions, some play minor roles and some the major ones, positive and negative,\nbut only from your perspective.",[75,340,341],{},"However, unlike the deities of the old mythologies, the gods of our new\nmythology actually exist in the real world and more importantly, you can\ninteract with them. Follow and learn from those that you have designated as the\nsymbols for positive ideas and learn as well from those that you see as\nnegative. Mimic those positive qualities in others that you recognize yourself\nas coveting and attempt to become aware of those traits that you dislike in\nothers, but",[179,343,344],{},[94,345],{},[75,347,348],{},"With that kind of imagination, one might get all sorts of ideas like the thought\nthat the idea of having to sell yourself every single day just so that you can\nhave your most basic needs met just doesn’t make sense when you realize food and\nland and water exist for all to share. And with that kind of creativity, you\nmight figure out a way to actually do something about it.",[75,350,326],{},[75,352,353],{},"This whole notion originated with Jung, by the way.",[334,355],{},[75,357,358],{},"Psychologist Dr. David Keirsy has narrowed his list down to only sixteen\ndistinct personality types. truly dislike in yourself and learn how to change\nthose traits in yourself for the better. You metaphorically visualize your\ndeities’ trials and experiences, even the words they speak as mythical stories\nfull of symbolism and import.",[75,360,361],{},"If we then go one step further by taking all of these different mythical\nsymbolisms that you as well as your friends have conceived and synthesizing them\nall, you begin to gain something of a true mythology, A mythology of the group -\na Unit Mythology. With luck, when everyone comes together to compare notes, the\nmotifs that each person in the group represents to the others will universally\ncorrespond in each individual’s own symbol system. When differences appear,\nanalyze the opposing viewpoints and attempt to learn from the contrast between\nthe dissimilar characteristics observed and then attempt to integrate and (or)\nevolve them into an even more universally felt motif. By seeing oneself as a\ndeity surrounded by other deities, each with his or her own specific role in the\nways of the unit, one should feel more freedom to do and say what one truly\nfeels. As a group, by visualizing yourselves as a mythical pantheon of gods and\ngoddesses functioning in your own metaphorical Mount Olympus, everyone has the\nability to step back and learn from each other’s and his or her own faults and\nvirtues and trials and tribulations so that everyone can feel open and grow\nindividually and as friends.",[75,363,364],{},"I have noticed (and this might just have appeared in my own interpretations of\nmy own experience) that although I have gone through several groups of friends\nin my life, the group, itself, stays basically the same. It seems that I have\nalways had one friend that plays this role, one friend that plays another, and\nso on in every group of friends I have had. So, in the words we have used thus\nfar, it has appeared to me that the motifs and archetypes represented by the\ndifferent friends I have had over the years transcend the friends, themselves. I\nthink that maybe we draw to ourselves those archetypes from whom we need to\nlearn. Or maybe some outlying pattern exists as to how the different archetypes\nfit together. Maybe some pattern exists in whom we choose as our friends. I’ll\njust leave it up to you…",[75,366,367],{},"This idea of symbolically raising those around you up into divine beings also\nserves in an aspect to bring about the much less restrictive and more mystical\nview of society that has virtually died away since the scientific revolution.\nWith this loosening, we can more easily stand back and not take others or\nourselves (or life in general, for that matter) so seriously. By seeing others\nin a mystical light, we will hopefully give them more reverence and show more\nwillingness to learn from and with them. As well, it makes the world a much more\nentertaining place. Socializing becomes elevated to the level of the Communion.\nAny person you meet can end up for you symbolizing any given motif you can\nimagine. (You could meet your Jesus at the bus stop!) You can choose to\nassociate others with or imagine them as any of the world’s mythical deities or\ncreatures from the past or present (or even from your own imagination), just\nremember to look past the associated mythological character to the archetypes\nthey represent. You even have the option of mixing and matching; your options\nappear as limitless as your imagination!",[75,369,370],{},"Always keep in mind however, the temporal nature of reality and, more\nimportantly, the temporal nature of personalities. You must always allow your\nmythology to evolve and grow. Allow your vision and symbols for others to change\nas readily as they do, but always keep in heart the true essence of the\nindividual, that part which drew us to them in the first place. To “walk the\npath” and to grow as an individual requires one to go through countless changes,\nsome positive, some negative. Maybe with our freer, less restrictive view of the\npeople around us, hopefully this realization will come about a little easier and\nwe will all help to see to it that we all continue to change in a positive way.",[75,372,373],{},"The question that arises next, after having digested the basic concept of Unit\nMythology (at least in my mind anyway) basically goes like this, “Yeah, this\nseems great and all for concepts like personality, character, and some different\naspects of a person’s Shadow, but what about the deeper questions of life,\nquestions about our existence, our purpose, even concepts like heaven, hell, and\nreincarnation and so on? Where do they fit in?” I could not answer this question\nfor a while, and I could not answer it until I came upon yet another question,\n“Sure, in this line of thinking, one has a “role” in the group, a mythological\nmotif others see them as representing at the time, but what about oneself? One\nshould most certainly not limit his or her self-image to the interpretations of\nothers or to his or her own interpretations of him or herself. So then, where\ndoes the Self come into play?” With this thought came the concept of The\nMythology of Now.",[75,375,376],{},"The answer came to me when I happened to come across Jung’s description of the\narchetype of the Self. Jung saw the Self as the embodiment of everything divine\nas God and this fits in perfectly with the ideas we have discussed. When talking\nabout the Self, we mean to talk about that perfect image of yourself that exists\nsomewhere in your head, the you that cannot do any wrong and cannot do any harm.\nI propose that you worship this idealized vision of yourself as the highest of\nall the gods and goddesses in your pantheon, as the Creator, as the Holy Spirit.\nStrive most of all to imitate this vision of your Self, to become that perfect\nYou. Whatever motifs you might symbolize to others (or to yourself, I would\nhope), represent your outward personality, not your True Self. As your\npersonality (and therefore what you represent to others and yourself) evolves\nhopefully your vision of your True Self will grow as well. Therefore, you must\nallow your mythological vision of your True Self to grow as well.",[75,378,379],{},"After I figured that out with Jung’s help, I realized how to address and\nincorporate the bigger questions. Since we live in the modern scientific age, we\nshould look for these answers from modern science. Science, in a very real\nsense, approximates to a religion, anyway. Everything we have learned through\nscience has derived from our own human interpretation; we cannot “know” any of\nthose interpretations as absolute truth. We can never really “know” anything for\nsure, just ask any scientist. For instance, evolution has all the qualities of a\ncreation",[179,381,382],{},[94,383],{},[75,385,386],{},"myth :",[75,388,389],{},"In the Beginning, existed Nothing. Then came forth a Big Bang, and all of",[75,391,392],{},"creation sprang into existence. Yae, and unspeakably hot Plasma shot forth in\nall",[75,394,395],{},"directions, thus creating the Universe. After some time, it came to pass that\nthe",[75,397,398],{},"fiery masses of Plasma came to break apart and cool down and through the holy",[75,400,401],{},"act of Gravitation, the planets and the stars came into being. Lo, and after\neons of",[75,403,404],{},"Universal chaos, some semblance of order came into being on a small planet, the",[75,406,407],{},"third planet from its sun. Out from the sacred Primordial Ooze came Life,\nitself,",[75,409,410],{},"ready to use the Universe it had inherited. However, Life could not last\nforever.",[75,412,413],{},"After some time, Life learned to split in two. Over the course of many many",[75,415,416],{},"years, Life learned to evolve into many different forms and reproduce in other",[75,418,419],{},"ways. After much evolving, Life finally came forth and evolved into Human",[75,421,422],{},"Kind.",[75,424,425],{},"Here we have the basic ideas of creation as science presents them. We have no\nway of really knowing if things happened this way, but most everybody accepts\nthem as general fact. I propose that you look at it as it appears, as mythology,\na way of explaining and understanding how we got here. Or if your ideas of our\norigins oppose those generally held by popular science, you can go with those,\njust always keep in mind that those ideas still symbolize guesses at what",[179,427,428],{},[94,429],{},[75,431,432],{},"I just remembered how as a young Christian, i spent many a church morning trying\nto correlate the story of The Creation to what i knew of evolution, and they\nseemed to fit together rather well to me than as they do now. we can not truly\n“know”, and therefore still represent the archetypes. I believe that String\nTheory proposes that we actually exist in eleven dimensions that seem to form\ntogether into an infinite number of what they call “Strings”. That seems to me a\ncool mythology to have. Take a look at any of the revolutions made by Quantum\nPhysics and you will find a plethora of material for your Mythological\nFramework. And with this viewpoint, we fully begin to venture into the realm of\nThe Mythology of Now.",[75,434,435],{},"Apparently, Space and Time appear in actuality as one in the same, not to\nmention relative, meaning different from place\u002Ftime to place\u002Ftime. Furthermore,\neverything apparently shows signs of happening all at once, in a single instant.\nAs best as our top Physicists understand, all matter appears to consist of\nnothing more than hyper condensed energy, vibrating so fast as to give the\nappearance of substance! Physicists find the concept of the hologram as the most\naccurate way to describe the universe. No matter the size, any given part of a\nhologram contains the whole of the hologram. Scientists have, in a laboratory,\nproven that once two particles come into contact, they apparently maintain\nthereafter a permanent connection! No matter how far the distance between the\ntwo particles, when the scientists change the direction of spin of one, the spin\nof the other changes to match. As of yet, no “proven” explanation of how or why\nthis happens exists, but the implications seem limitless. There could exist some\nsort of unexplainable connection between you and everything with which you have\ncome into contact. On the other hand, the particles that make up your body\napparently change on a constant basis, so who knows...",[75,437,438],{},"As well, look at the things happening in the world today. Watching CNN, one\nstarts to wonder if maybe we truly do live on the brink of the apocalypse.\nTerrorism, the 2000 Presidential election, inequality, mass marketing on a\nglobal scale, cellular phones, corporate greed, police brutality, reality\ntelevision, the war on drugs, starvation, record divorce rates, priests\nmolesting children, popular music, 9\u002F11, the Internet, sweat shops, the US’s\ndeclining economy and its apparent agenda of world domination, Global\nPositioning Systems, the war in Iraq, countries everywhere clamoring to get\ntheir own nuclear arsenal. All this seemed impossible just a few years ago. The\nworld we live in today already has the makings of mythology.",[75,440,441],{},"I have attempted here to convey a message: We already live in mythical (and\nmystical) times! Science has shown us that apparently, some crazy stuff goes on\nin the universe and in us that we have thought unthinkable. Knowing that we live\nin a universe where such amazing things can occur, it certainly gives me more\nthan ever the impression that anything really does seems possible. Who really\nknows the true nature of reality? No one does.",[75,443,444],{},"The Mythology of Now attempts to completely visualize the whole world,\nexistence, itself, as the substance of myth. The participant envisions him or\nherself every second of every day as participating in a higher level of reality\non a higher plane, the plane reserved for the presence of gods. Everywhere you\nlook about you, you see the substance of myth. Every time you act you, you act\nas a character within a fable. Everything and everyone you encounter has become\nthe stuff of myth and therefore, should have infinite potential and infinite\nmeaning.",[75,446,447],{},"This mythical view of the world and more importantly of the Self could very\neasily breed arrogance. Therefore, absolute humility seems necessary if one\nwould truly grow into his or her True Self. One should try always to imagine\noneself personally as nothing more than a petty human, trying to one day eat of\nthe ambrosia and gain godhood. The myth of the eating of the ambrosia symbolizes\nCommunion with the Self, Communion with your one true God image. Use whatever\nreal life metaphors work best for you. One must always keep in mind that one has\na long path ahead if one truly will achieve this Communion. One must keep in\nmind all those things that keep us from it; those things locked away in your\nunconscious.",[75,449,450],{},"If your True Self should represent your image of God, then the Shadow could\nsymbolize the Devil, always there by your side, tempting you to the dark side -\ntempting you into corruption. Only interested in the world of vice, the Shadow\nconstantly vies to keep you separated from your True Self. “Who knows what evil\nlurks in the hearts of men? The Shadow knows!” I could not put it any better.\nAll the “evils” that you have subconsciously held against yourself since birth,\neverything that gives you Fear, limits you, and holds you back, all these things\nthe Shadow feeds and thrives off of.",[75,452,453],{},"The Unconscious contains both Heaven and Hell (and so much more), and therefore\nthe realm of both the Shadow and your True Self. There they fight it out over\ncontrol of the Savior,",[179,455,456],{},[94,457],{},[75,459,460],{},"your Ego . Like the archetypal Savior, the Ego must make the choice between\naccepting the temptations of the Devil (the Shadow) and fulfilling its destiny\nof making the ultimate sacrifice. The Ego must die and go through Hell (overcome\nand integrate all those things that the Shadow feeds upon) so that it can\nachieve rebirth and sit on God’s (the True Self) right hand side. Keeping with\nthis theme, if we wanted to complete the Trinity we could say that the Holy\nGhost represents our Collective Unconsciousness, giving us archetypes for the\nFather, Son, and Holy Ghost in every person.",[75,462,463],{},"One could also choose to imagine the Ego as the Devil and the Shadow as\nsymbolizing his realm, Hell. Imagine this: you do the “evil” things you do\nbecause of your Ego attempting to maintain its place of dominance. “The Devil\nmade you do it.” This includes dishonesty, hatred, greed, conformity, violence,\nor anything that a person can feel guilt about. The Bible calls",[75,465,466],{},"† Lucifer the King of Lies. You lie to yourself and convince yourself of your\nsuperiority . Whenever you feel bad like things just will not go your way, see\nit as your Devil coming through again, trying to keep your mind off your goal of\nachieving True Self. Why? Because to become your True Self, your Ego must die.\nGod cast the Devil out of Heaven and condemned him to Hell because he refused to\nbow to humanity as the Creator’s greatest creation. Muslims believe Lucifer\nloved God so much, that he could bow to none other that Him. We put ourselves\nthrough Hell because we refuse to bow to other people as better than our vision\nof ourselves, our True Self, our one True God. The Christians say that Lucifer\nfelt great arrogance and refused to bow to what he saw as lower creatures than\nhimself. This “historical” confusion between these two interpretations of the\nstory makes total sense when we look at it symbolically. In the second",[75,468,238],{},[75,470,471],{},"case, the Ego has grown so great that it believes itself the True Self .",[75,473,474],{},"Once one has finally defeated their Devil and escaped their own Hell to become\none with their True Self, one has reached Heaven. You could describe this as\nwhat Buddhists call enlightenment. You have stripped away all those things that\nyou thought defined you as a person but only truly served to limit you, and the\nTrue Self comes out to its fullest. You have become “one” with God in Heaven.\nYou have become that perfect image of yourself, that person that you always see\nyourself as. Oneself has become one with one’s Self, so to put it. The Ego, as\nwell as the Shadow, has died and you can truly see the whole universe as Heaven.",[75,476,477],{},"Because many of the concepts I have mentioned thus far have centered on the\nindividual, for a while I considered labeling the general idea The Mythology of\nSelf. However, after some consideration, I decided it seemed most important not\nto focus on oneself, and the title Mythology of the Self pretty bluntly brings\nin that focus whether we want it or not. Also, I think, living for the day, for\nthe moment, appears the most positive way to live life; so therefore, we have\nThe Mythology of Now. In this light, we place the emphasis on the here and now\nof the",[179,479,480],{},[94,481],{},[75,483,484],{},"Basically speaking, your Ego is Keanu Reeves.",[75,486,186],{},[75,488,489],{},"Think of the three temptations of Christ. The Devil tried to convince Jesus of\nJesus’ own greatness. ‡",[75,491,492],{},"This appears evident of the dominance that the Ego has achieved in the\ncollective consciousness of Christianity and the Western World as well.",[75,494,495],{},"present day. However, since we have decided to think of a mythology as a symbol\nsystem, how then do we find and interpret the symbols that we encounter in the\nmythological Now?",[75,497,498],{},"With the obstacles in your day-to-day life, try to see if you can find some way\nthat that experience can symbolize an archetypal idea. Say for instance, you get\nconstipated. This could symbolize the feeling of not connecting with the Self.\nWhen you finally take that monster shit, this represents the release of all\nthose things in the Shadow that have kept you from making that",[179,500,501],{},[94,502],{},[75,504,505],{},"connection . Your bowels could represent the Shadow. Anything that happens to\nyou can have some sort of symbolic significance, if you just step back from\nyourself (do not confuse the idea of yourself for your Self) and look for it.\nSome of your most important revelations can seem entirely coincidental.",[75,507,508],{},"Jung had a name for coincidences that appear so meaningful that they seem almost\nimpossible. He called these kinds of coincidences synchronicities. His favorite\nexample of a synchronicity recounts a visit he had by one of his patients. The\nwoman told the doctor about the dream she had had the night before, wherein she\nhad a detailed vision of an Egyptian scarab beetle. Right at that moment, there\ncame a strange tapping at the office window. For some reason, Jung got up and\nwent and opened the window. When he did, a beetle looking exactly like a scarab\nflew in and landed on his hand. The strangeness of the event shocked the woman\nso much that the problems she had come to see Jung about ceased to exist,\nspontaneously curing her.",[75,510,511],{},"A synchronicity appears as a so-called coincidence that shakes one down to the\nSelf, or at least makes one pause for a moment and think, “What just happened?”\nSome common, day-to- day synchronistic events you might have experienced could\nbear a resemblance to things like: thinking of a certain song and then turning\non the radio to hear that same song, knowing what someone will say before they\nsay it, seeing the same commercial on three different channels at",[75,513,186],{},[75,515,516],{},"once , picking up the phone to call someone to find that they had just dialed\nyour number and didn’t even hear the phone ring, and seeing the same set of\nnumbers everywhere you happen to go (like “23”). Synchronicities can also\ntranspire in a much more complicated fashion. Say for instance, your cat runs\nand you go out to put up “Missing Cat” signs. While doing this, you happen to\nnotice some other people putting up “Missing Cat” signs as well. A day or two\nlater, you get a call that someone has found your cat. You get in your car and\nwhen you get there, you realize that the street they live on has the same name\nas your cat. Then, when you meet the ones who found your cat, you recognize them\nas the other people putting up signs. So, you begin to talk to them about the\nstrange coincidences and find out that (although you live miles away) you both\ngrew up in the same city and even knew some of the same people. Then, as you\ndrive away, you happen to see a cat on the side of the road and recognize it\nfrom the picture as your new friend’s cat. The cat actually comes to you when\nyou call it, even though they described it as scared of people, and you take it\nback to the grateful owners. I have few clues as to the implications of such\nsynchronicities, but I do see countless possibilities for symbolic\nrepresentation.",[75,518,519],{},"Those synchronicities that go one step further by having immediately apparent\nand important implications that bring us one step closer to our Self have even\nmore significance for our purposes. Authors Allan Combs and Mark Holland\ncharacterize these more significant synchronicities as the workings of a\nmythical prankster god. He (or she) helps you on your path to the Self, but not\nnicely. He plays with you and tricks you (usually by your own stupidity) into\nmaking each step down the path, if only you learn from your stupidity. For a\nsimple example,",[179,521,522],{},[94,523],{},[75,525,526],{},"I actually came up with this idea on the toilet.",[75,528,186],{},[75,530,531],{},"Now that i think about it, most likely not a coincidence at all!",[75,533,534],{},"say you have gone to a bar and have met someone of the opposite sex that\ninterests you and for some reason, every time you try to show off or\nmisrepresent yourself, you end up tripping and falling, or someone spills beer\non you, or you get a dart in the arm. Unlikely, but this story exemplifies the\nconcept of the prankster god trying to get you to let go and act like yourself,\nat your own expense. Who knows, maybe all types of synchronicities have such\nsignificance, if only you look deep enough.",[75,536,537],{},"Some have theorized that synchronicities come from our own unconsciousness,\nsomehow manifesting its needs in the material world. Knowing what we know of\nmodern physics, who knows! I think that those attempting to live within the\nframework of The Mythology of Now should try to have as synchronistic a view of\nthe world as possible. One should always question the full significance of what\nhappens to them. In fact, the Eastern religions hold that as you get closer and\ncloser to enlightenment, all aspects of life seem more and more coincidental\nalmost like the experience of nonstop déjà vu. Since they also hold that by\nbecoming one with the True Self, you become one with the essence of everything\n(I.e., God), this does not really come as a surprise.",[75,539,540],{},"When we conceive of our existence as a myth in the sense that we have discussed,\nthen that means that we should therefore consider all of our experiences as\nmythical and therefore possibly of some symbolic import—including those\nexperiences we have during our sleep. Humanity has interpreted dreams in all\nsorts of symbolic ways for as long as it has dreamt, so this idea should come as\nno surprise. Most everyone today should have a relatively strong familiarity\nwith the basic concepts of Freud’s ideas on Dream Interpretation. Most people\ntoday generally accept that the workings of our unconscious play out in our\ndreams—that we wrestle with our Shadows and Egos every night in our sleep. This\ntells us that we should take our dreams much more seriously if we want to become\nour True Self. If we take this as truth, then your dream experiences have more\nimportance and more significance to your personal growth than your experiences\nin the real world.",[75,542,543],{},"The final question, the biggest of them all, that a mythology seeks to answer\nseems to me, “Why are we here?” This one has boggled way too many a man’s mind.\nAccording to the Christian’s literal interpretations of their myths, we exist\nsolely to entertain God, because he got",[179,545,546],{},[94,547],{},[75,549,550],{},"bored one day . Does that mean that all of existence serves as nothing more than\nGods own reality television show?? Does that explain reality television’s\npopularity? Because God finds that even more entertaining to watch? I hope not.",[75,552,553],{},"From an idealistic viewpoint, my best guesses imagine that we exist to grow and,\nmore importantly, to create and to connect with other. Just as we live to\n“propagate the species” in the physical sense by having as many children as\npossible to continue the bloodline, so too, we live to propagate the ideas we\nhave gained from all the sensations we have experienced by creating and making\nas many connections as possible. So, we begin by committing ourselves to our\nSelves, committing to the path of personal growth. And from there, we set forth\non our mythical journey. By sharing that journey with others, either by art,\nmusic, conversation, friendship, or whatever, maybe you can help them in walking\ntheir own path. By staying attentive and open, you can learn from others and\ntheir works.",[75,555,556],{},"The answer to that question, in terms of The Mythology of Now, I think of as the\ncentral idea behind the whole concept: We live to live for the moment. Right\nNow. Remember that we live in mythical times and know every second of every day\nas a mythical second. Know that when you breathe, you take in and exhale\nmythical breaths. When you walk, you take mythical",[179,558,559],{},[94,560],{},[75,562,563],{},"No wonder Lucifer and the boys (excuse me, the “its”) felt abandoned. Their\nantics didn’t serve to keep Him well enough entertained?",[75,565,566],{},"steps. Know that everyone you encounter has infinite ways to help you on your\nmythical journey, if you just see it in them. Know that you have more to learn\nfrom your friends than from anyone else. Know that they have just as much to\nlearn from you. Know that you became (and remain) friends for this very reason.\nKnow that within you exists all the potential to become your own God, if you can\novercome your own Devil. Know that the mythical world we live in, itself,\nconspires every day to help you to your destination, if you let it. More than\nanything, create and connect as much as you can and always live for the moment.",[75,568,569],{},"Carpe Diem!",[571,572,574],"h2",{"id":573},"sources","Sources",[179,576,577,580,583,586,589,592,595,598,601,604,607,610,613,616,619,622,625,628,631,634],{},[94,578,579],{},"Allegro, John",[94,581,582],{},"The Mystery of the Dead Sea Scrolls Revealed, 1956 CE",[94,584,585],{},"Campbell, Joseph,",[94,587,588],{},"The Hero with a Thousand Faces, 1949 CE",[94,590,591],{},"The Masks of God Vol. I-IV, 1959 – 1968 CE",[94,593,594],{},"Combs, Allan & Holland, Mark",[94,596,597],{},"Synchronicity: Through the Eyes of Science, Myth, and the Trickster, 1996 CE",[94,599,600],{},"Jung, C. G.,",[94,602,603],{},"Man and his Symbols, 1964 CE",[94,605,606],{},"Keirsy, David & Bates, Marilyn",[94,608,609],{},"Please Understand Me: Character & Temperament Types, 1978 CE",[94,611,612],{},"LaVey, Anton",[94,614,615],{},"The Satanic Bible, 1969 CE",[94,617,618],{},"Various\u002FUnknown",[94,620,621],{},"The Bhagavad-Gita, Best guess: around 550 BCE",[94,623,624],{},"The Egyptian Book of the Dead, Best guess: around 1500 – 1300 BCE",[94,626,627],{},"The Holy Bible, Best guess: Old Testament - around 400 to 200 BCE, New\nTestament –",[94,629,630],{},"around 200 to 400 CE, both with “updates” all the way up until to the present\nday",[94,632,633],{},"The I Ching (The Book of Changes), Best guess: anywhere from 4000 to 3000 BCE",[94,635,636],{},"The Tibetan Book of the Dead, Best guess: around 700 CE",{"title":638,"searchDepth":102,"depth":102,"links":639},"",[640],{"id":573,"depth":102,"text":574},"2005","A mythological system for the 21st century",false,"md",[646],{"src":647,"alt":648,"width":649,"height":650},"\u002Fmedia\u002Fmythology-of-now-cover.jpg","Cover art for The Mythology of Now",656,434,{},"\u002Fmythology-of-now",{"title":68,"description":642},"published","mythology-of-now","6lpVdbBqkn_vn_78vxU2JKZ2L0V1HgGOowT69FXnpZs","writing",[659,672,681,690,697,705,712,723,732,739,749,758,765,773,779,788,798,807,817,828,837,846,855,864,873,878,886,896,902,907,914,925,934,945,954,962,971,981,988,997,1005,1016,1025,1036,1044,1053,1059,1071,1077,1087,1095,1102,1111,1117,1128,1138,1147,1159,1171,1179,1187,1198,1203,1211,1219,1228,1238,1246,1254,1263,1270,1280,1290,1299,1309,1318,1324,1332,1338,1346,1354,1364,1374,1383,1393,1402,1410,1419,1428,1437,1447,1457,1467,1477,1487,1497,1507,1513,1524,1532,1540,1550,1560,1570,1577,1585,1596,1613,1621,1629,1636,1643,1650,1658,1666,1674,1682,1692,1701,1709,1716,1731,1742,1752,1760,1768,1777,1787,1794,1802,1812,1822,1831,1839,1846,1853,1860,1869,1879,1886,1893,1900,1907,1916,1926,1935,1944,1952,1960,1967,1974,1982,1992,2000,2008,2016,2025,2034,2043,2053,2061,2069,2077,2085,2092,2100,2107,2115,2122,2129,2137,2144,2151,2159,2166,2173,2181,2188,2195,2202,2209,2216,2224,2231,2238,2245,2253,2260,2267,2275,2282,2289,2296,2303,2310,2317,2324,2331,2339,2346,2353,2362,2369,2376,2383,2391,2398,2405,2413,2420,2428,2435,2443,2450,2457,2464,2470,2475,2481,2487,2497,2506,2513,2519,2524,2530,2536,2542,2548,2558,2568,2577,2587,2596,2605,2615,2623,2632,2640,2650,2660,2671,2682,2692,2701,2711,2720,2729,2734,2740,2746,2752,2758,2771,2776],{"title":660,"path":661,"stem":662,"created":663,"genre":31,"images":664,"description":670,"collection":671,"kind":26,"page":643},"The Skeleton House","\u002Fskeleton-house","photography\u002Fskeleton-house","2026-11-02",[665],{"src":666,"alt":667,"width":668,"height":669},"\u002Fmedia\u002Fskeleton-house.jpg","Halloween",8160,6128,"The Skeleton House, New Orleans, Halloween 2026","pictures",{"title":673,"path":674,"stem":675,"published":676,"credit":677,"venue":678,"page":34,"description":679,"collection":16,"shelf":16,"kind":680},"Can a General-Purpose Coding Agent Analyze a Production Hospital Data Warehouse?","\u002Fdata-warehouse-agent-2026","data-warehouse-agent-2026","2026-09","coauthor","medRxiv","medRxiv preprint evaluating a general-purpose coding agent against a production hospital data warehouse.","paper",{"title":682,"path":683,"stem":684,"created":685,"kind":686,"compact":643,"page":34,"related":687,"description":689,"collection":12,"shelf":12},"Legion","\u002Flegion-mcp","legion-mcp","2026-07-09","app",[688],"fhirhydrant","I am Legion, for we are many — multi-model LLM councils over MCP.",{"title":691,"path":692,"stem":688,"created":693,"kind":686,"compact":643,"page":34,"related":694,"description":696,"collection":12,"shelf":12},"fhirHydrant","\u002Ffhirhydrant","2026-06-10",[684,695],"fhirstarter","A FHIR MCP server — lets AI tools query a FHIR R4 backend safely.",{"title":698,"path":699,"stem":695,"created":700,"kind":701,"compact":643,"page":34,"related":702,"description":704,"collection":12,"shelf":12},"fhirStarter","\u002Ffhirstarter","2026-06","library",[703,688],"agljs","SMART on FHIR, the parts you keep rewriting.",{"title":706,"path":707,"stem":708,"created":709,"genre":49,"page":34,"passages":710,"collection":657,"kind":657},"Shakedown","\u002Fshakedown-dream","shakedown-dream","2025-11-13",[711],"I had a dream that my friends and I were going to start something like our own\nstreaming service.  It was winter. I think. We were scouting around this\nneighborhood after climbing over some ice. Looking for a place to do it and we\nfound this Tower. It was old and disused but it was also used for streaming or\nsomething.",{"title":713,"path":714,"stem":715,"created":716,"genre":45,"images":717,"collection":671,"kind":26,"page":643},"Satanic Planet (Zeitgeist)","\u002Fsatanic-planet-zeitgeist","me\u002Fsatanic-planet-zeitgeist","2025-08-30",[718],{"src":719,"alt":720,"width":721,"height":722},"\u002Fmedia\u002Fsatanic-planet-zeitgeist.jpg","PXL 20250831 023208441",3072,4080,{"title":724,"path":725,"stem":726,"created":727,"genre":45,"images":728,"collection":671,"kind":26,"page":643},"Hot Girls for Zohran","\u002Fhot-girls-for-zohran","me\u002Fhot-girls-for-zohran","2025-07-19",[729],{"src":730,"alt":731,"width":721,"height":722},"\u002Fmedia\u002Fhot-girls-for-zohran.jpg","PXL 20250720 010025965",{"title":733,"path":734,"stem":735,"created":736,"genre":49,"page":34,"passages":737,"collection":657,"kind":657},"Novelty Contest","\u002Fnovelty-contest","novelty-contest","2025-03-13",[738],"In my dream it was some sort of novelty contest. Where all these people\napparently had built weird novelty items. The one that was going presently was\nsome sort of instrument that they had made out of a human body that was all cut\nopen. So they were like I guess blowing on one end and you know like doing the\nfingering ",{"title":740,"path":741,"stem":742,"created":743,"genre":26,"images":744,"collection":671,"kind":26,"page":643},"Spider Source","\u002Fspider-source","artwork\u002Fspider-source","2025-02-20.1",[745],{"src":746,"alt":740,"width":747,"height":748},"\u002Fmedia\u002Fspider-source.jpg",2543,3275,{"title":750,"path":751,"stem":752,"created":753,"genre":26,"images":754,"collection":671,"kind":26,"page":643},"Return to Source","\u002Freturn-to-source","artwork\u002Freturn-to-source","2025-02-20",[755],{"src":756,"alt":750,"width":747,"height":757},"\u002Fmedia\u002Freturn-to-source.jpg",3292,{"title":759,"path":760,"stem":761,"created":753,"genre":26,"images":762,"collection":671,"kind":26,"page":643},"Spider King","\u002Fspider-king","artwork\u002Fspider-king",[763],{"src":764,"alt":759,"width":747,"height":748},"\u002Fmedia\u002Fspider-king.jpg",{"title":766,"path":767,"stem":768,"created":769,"genre":41,"page":34,"passages":770,"collection":657,"kind":657},"Shut Out","\u002Fshut-out","shut-out","2025-01-27",[771,772],"I'm thinking there's an inverse of when you never leave the house and you\nhaven't left your home in a long time. There's the amount of time it's been\nsince you've had someone as a guest in your home. I can't even remember the last\ntime I've had someone other than me and my cats in this apartment. I think maybe\nthe last","Everyone always talks about the implications of never getting out. But what\nabout never having anyone in?",{"title":774,"path":775,"stem":703,"created":776,"kind":701,"compact":643,"page":34,"related":777,"description":778,"collection":12,"shelf":12},"AGL.js","\u002Fagljs","2025-01-14",[695],"A small framework for Epic Active Guidelines integrations.",{"title":780,"path":781,"stem":782,"created":783,"genre":41,"page":34,"passages":784,"collection":657,"kind":657},"Religion","\u002Freligion","religion","2025-01-11",[785,786,787],"Imagine you have a date with a guy you've been seeing for a while and you really\nlike him. The time arrives and he doesn't show up. You wait and wait and you're\nwondering where he is. You call him and he doesn't answer. ","So you start to think that he's ditched you. He's probably seeing someone else.\nHe's probably with them right now.","You start to question and examine every minute you ever spent with him.  Looking\nback at your time together you start to find so much undeniable evidence that he\nwas clearly up to no good.  Little things he said, ways he acted, it's all\nadding up.  Of course!  The signs were there all along.  How could you have been\nso",{"title":789,"path":790,"stem":791,"created":792,"genre":26,"images":793,"collection":671,"kind":26,"page":643},"clash of civilizations","\u002Fclash-of-civilizations","artwork\u002Fclash-of-civilizations","2024-11-17",[794],{"src":795,"alt":789,"width":796,"height":797},"\u002Fmedia\u002Fclash-of-civilizations.jpg",3273,2550,{"title":799,"path":800,"stem":801,"created":792,"genre":26,"images":802,"collection":671,"kind":26,"page":643},"fushimi inari supercollider","\u002Ffushimi-inari-supercollider","artwork\u002Ffushimi-inari-supercollider",[803],{"src":804,"alt":799,"width":805,"height":806},"\u002Fmedia\u002Ffushimi-inari-supercollider.jpg",5936,2589,{"title":808,"path":809,"stem":810,"created":811,"genre":26,"medium":812,"images":813,"collection":671,"kind":26,"page":643},"Leia","\u002Fpxl-20240219-053756936","artwork\u002Fpxl-20240219-053756936","2024-02-18","oil on canvas",[814],{"src":815,"alt":816,"width":721,"height":722},"\u002Fmedia\u002Fpxl-20240219-053756936.jpg","PXL_20240219_053756936",{"title":818,"path":819,"stem":820,"created":821,"genre":45,"images":822,"collection":671,"kind":26,"page":643},"This Guy","\u002Fthis-guy","me\u002Fthis-guy","2024-01-02",[823],{"src":824,"alt":825,"width":826,"height":827},"\u002Fmedia\u002Fthis-guy.jpg","PXL 20240103 052800219",2736,3648,{"title":829,"path":830,"stem":831,"created":832,"genre":36,"page":34,"passages":833,"collection":657,"kind":657},"Bird Heads","\u002Fbird-heads","bird-heads","2023-11-13",[834,835,836],"I remember bird heads in Texas. I remember looking on with unquestioning\ndisregard as my sister and my cousins ran about the placid fields with those\ngrotesque flapping heads.  As if they were some sort of macabre puppeteers with\nsome unearthly chirping decapitated ventriloquist's dummies. ","But maybe me too. Probably me too. I don't fully remember it all to be sure...","Cut clean off.  I know that much.  Just severed heads.  Mouths gaping, tongues\nlulling, yet then closed shut by such a mechanism of some gnarly and dangling\nsinew manually pulled up and then down by a cackling child.",{"title":838,"path":839,"stem":840,"created":841,"genre":41,"page":34,"passages":842,"collection":657,"kind":657},"on waking","\u002Fon-waking","on-waking","2023-10-30",[843,844,845],"I woke up with my face in the dirt. The sun was high in the sky and pounding, as\nwas my head. My first hazy thought was that I must have gotten drunk again and\nwandered out into the middle of nowhere. But where exactly was nowhere? I looked\naround but did not recognize my surroundings in the slightest. There was the\naf","I languidly wiped damp earth from my cheek, and then, while rubbing the heel of\nmy hand against my temple, I looked up with squinting eyes towards the\nbrightness above. There were barely any clouds in the blue sky and based on the\nsun’s position I guessed that it must be around noon. And it was damn hot. The\nheat was b","Dazed, I sat there immobile under the weight of the dense heat, losing track of\ntime as I struggled to recall how I got there. The day before… I seemed to\nrecall digging for something… Yes, we had been working on an excavation. And we\nfound something. But what did we find? I vaguely recalled everyone gathering\nlater on",{"title":847,"path":848,"stem":849,"created":850,"genre":26,"medium":812,"images":851,"collection":671,"kind":26,"page":643},"Roswell","\u002Fpxl-20231030-043358887","artwork\u002Fpxl-20231030-043358887","2023-10-29",[852],{"src":853,"alt":854,"width":722,"height":721},"\u002Fmedia\u002Fpxl-20231030-043358887.jpg","PXL_20231030_043358887",{"title":856,"path":857,"stem":858,"created":859,"genre":45,"images":860,"collection":671,"kind":26,"page":643},"Photobooth","\u002Fphotobooth","me\u002Fphotobooth","2023-10-22",[861],{"src":862,"alt":863,"width":721,"height":722},"\u002Fmedia\u002Fphotobooth.jpg","PXL 20231023 003342442",{"title":865,"path":866,"stem":867,"created":868,"genre":26,"medium":812,"images":869,"collection":671,"kind":26,"page":643},"Study of a Skull","\u002Fpxl-20231013-203653435","artwork\u002Fpxl-20231013-203653435","2023-10-13",[870],{"src":871,"alt":872,"width":721,"height":722},"\u002Fmedia\u002Fpxl-20231013-203653435.jpg","PXL_20231013_203653435",{"title":874,"path":875,"stem":874,"created":876,"kind":701,"compact":34,"page":34,"description":877,"collection":12,"shelf":12},"vuetify-tempus-dominus","\u002Fvuetify-tempus-dominus","2023-09-25","The Tempus Dominus date\u002Ftime picker for Vuetify 3.",{"title":879,"path":880,"stem":881,"created":882,"genre":45,"images":883,"collection":671,"kind":26,"page":643},"PXL 20220430 192448813","\u002Fpxl-20220430-192448813","me\u002Fpxl-20220430-192448813","2022-04-30",[884],{"src":885,"alt":879,"width":721,"height":722},"\u002Fmedia\u002Fpxl-20220430-192448813.jpg",{"title":887,"path":888,"stem":889,"published":890,"credit":891,"venue":892,"page":34,"related":893,"description":895,"collection":16,"shelf":16,"kind":680},"Improving Efficiency on a Pediatric Hospital Medicine Service With Schedule-Based Family-Centered Rounds","\u002Fsbfcr-2022","sbfcr-2022","2022","acknowledged","Hospital Pediatrics",[894],"schedule-based-rounds","Schedule-based family-centered rounds on a pediatric hospital medicine service.",{"title":897,"path":898,"stem":899,"created":900,"kind":701,"compact":34,"page":34,"description":901,"collection":12,"shelf":12},"q is for Querystring","\u002Fqisforquerystring","qisforquerystring","2021-11-07","Extends JavaScript's location object to simplify access to the current URL's query string.",{"title":903,"path":904,"stem":903,"created":905,"kind":701,"compact":34,"page":34,"description":906,"collection":12,"shelf":12},"toaster","\u002Ftoaster","2021-10-20","A highly customizable vanilla JavaScript library for toast notifications.",{"title":908,"path":909,"stem":910,"created":911,"kind":701,"compact":643,"page":34,"related":912,"description":913,"collection":12,"shelf":12},"FHIRClient","\u002Ffhirclient","fhirclient","2021-08-27",[695,688],"SMART on FHIR for PHP.",{"title":915,"path":916,"stem":917,"created":918,"genre":26,"images":919,"collection":671,"kind":26,"page":643},"Free Drawing #2 (Expanded)","\u002Fimg-20200229-203537","artwork\u002Fimg-20200229-203537","2020-02-29.1",[920],{"src":921,"alt":922,"width":923,"height":924},"\u002Fmedia\u002Fimg-20200229-203537.jpg","IMG_20200229_203537",3024,4032,{"title":926,"path":927,"stem":928,"created":929,"genre":26,"images":930,"collection":671,"kind":26,"page":643},"Free Drawing #2","\u002Fimg-20200229-203544","artwork\u002Fimg-20200229-203544","2020-02-29",[931],{"src":932,"alt":933,"width":924,"height":923},"\u002Fmedia\u002Fimg-20200229-203544.jpg","IMG_20200229_203544",{"title":935,"path":936,"stem":937,"created":938,"genre":45,"images":939,"collection":671,"kind":26,"page":643},"Phae Aint Playin","\u002Fphae-aint-playin","me\u002Fphae-aint-playin","2020-02-26",[940],{"src":941,"alt":942,"width":943,"height":944},"\u002Fmedia\u002Fphae-aint-playin.jpg","IMG 20200226 201641",3264,2448,{"title":946,"path":947,"stem":948,"published":949,"credit":677,"venue":950,"page":34,"related":951,"description":953,"collection":16,"shelf":16,"kind":680},"Clinical decision support tool for phototherapy initiation in preterm infants","\u002Fphototherapy-cds-2020","phototherapy-cds-2020","2020","Journal of Perinatology",[952],"premie-bilirecs","A decision-support tool for starting phototherapy in preterm infants.",{"title":955,"path":956,"stem":957,"published":949,"credit":677,"venue":958,"page":34,"related":959,"description":961,"collection":16,"shelf":16,"kind":680},"Model-Informed Precision Dosing of Vancomycin in Hospitalized Children: Implementation and Adoption at an Academic Children's Hospital","\u002Fvancomycin-dosing-2020","vancomycin-dosing-2020","Frontiers in Pharmacology",[960],"insightrx-epic","Implementing model-informed vancomycin dosing at a children's hospital.",{"title":963,"path":964,"stem":965,"created":966,"genre":45,"images":967,"collection":671,"kind":26,"page":643},"gary numan?","\u002Fgary-numan","me\u002Fgary-numan","2019-12-28",[968],{"src":969,"alt":970,"width":923,"height":924},"\u002Fmedia\u002Fgary-numan.jpg","IMG 1701",{"title":972,"path":973,"stem":974,"created":966,"genre":45,"images":975,"collection":671,"kind":26,"page":643},"profundity","\u002Fprofundity","me\u002Fprofundity",[976],{"src":977,"alt":978,"width":979,"height":980},"\u002Fmedia\u002Fprofundity.jpg","IMG 9282",1254,1672,{"title":982,"path":983,"stem":982,"created":984,"genre":41,"page":34,"passages":985,"collection":657,"kind":657},"sidewalks","\u002Fsidewalks","2019-12-19",[986,987],"Do you see that big hulking tree growing there? 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Better yet, let’s just play it safe and do away\nwith the whole tree altogether - so we might never be forced to fret and fear\nfor the sanctity of our preciously pristine and sacred sidewalk ever again.",{"title":989,"path":990,"stem":991,"created":992,"genre":45,"images":993,"collection":671,"kind":26,"page":643},"nibbles","\u002Fnibbles","me\u002Fnibbles","2019-10-23",[994],{"src":995,"alt":996,"width":943,"height":944},"\u002Fmedia\u002Fnibbles.jpg","IMG 20191023 194854",{"title":998,"path":999,"stem":1000,"published":1001,"credit":891,"venue":1002,"page":34,"related":1003,"description":1004,"collection":16,"shelf":16,"kind":680},"On the record","\u002Fon-the-record-2018","on-the-record-2018","2018-11","Stanford Medicine",[952],"Stanford Medicine feature on building Premie BiliRecs with clinicians.",{"title":1006,"path":1007,"stem":1008,"created":1009,"genre":45,"images":1010,"collection":671,"kind":26,"page":643},"concert, bro","\u002Fconcert-bro","me\u002Fconcert-bro","2017-06-24",[1011],{"src":1012,"alt":1013,"width":1014,"height":1015},"\u002Fmedia\u002Fconcert-bro.jpg","IMG954807",800,600,{"title":1017,"path":1018,"stem":1019,"created":1020,"genre":45,"images":1021,"collection":671,"kind":26,"page":643},"cuban carz","\u002Fcuban-carz","me\u002Fcuban-carz","2017-03-21",[1022],{"src":1023,"alt":1024,"width":924,"height":923},"\u002Fmedia\u002Fcuban-carz.jpg","IMG 20170321 172127",{"title":1026,"path":1027,"stem":1028,"created":1029,"genre":45,"images":1030,"collection":671,"kind":26,"page":643},"atop the city","\u002Fatop-the-city","me\u002Fatop-the-city","2017-02-27",[1031],{"src":1032,"alt":1033,"width":1034,"height":1035},"\u002Fmedia\u002Fatop-the-city.jpg","DSC01167",4896,3672,{"title":1037,"path":1038,"stem":1039,"created":1040,"genre":45,"images":1041,"collection":671,"kind":26,"page":643},"PSX 20160515 201744","\u002Fpsx-20160515-201744","me\u002Fpsx-20160515-201744","2016-05-15",[1042],{"src":1043,"alt":1037,"width":924,"height":923},"\u002Fmedia\u002Fpsx-20160515-201744.jpg",{"title":1045,"path":1046,"stem":1047,"published":1048,"credit":891,"venue":1049,"page":34,"related":1050,"description":1052,"collection":16,"shelf":16,"kind":680},"Automated integration of continuous glucose monitor data in the electronic health record using consumer technology","\u002Fcgm-integration-2016","cgm-integration-2016","2016","PMC",[1051],"gluvue","A paper on automatically bringing continuous glucose monitor data into the electronic health record using consumer technology. 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And that’s It.” was his philosophy of life.\nJo",{"title":1732,"path":1733,"stem":1734,"created":1735,"genre":26,"medium":1736,"images":1737,"description":1741,"collection":671,"kind":26,"page":643},"Primus Pig Piñata","\u002F00955","artwork\u002F00955","2000-08-17","papier-mâché, acrylic",[1738],{"src":1739,"alt":1740,"width":1568,"height":1569},"\u002Fmedia\u002F00955.jpg","00955","This is the only picture I have of the Primus Pig Piñata I made for Spanish class around 1994.  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